Page 94 — An-Nisa
- 4:95
Not equal are those believers remaining [at home] - other than the disabled - and the mujāhideen, [who strive and fight] in the cause of Allāh with their wealth and their lives. Allāh has preferred the mujāhideen through their wealth and their lives over those who remain [behind], by degrees. And to all [i.e., both] Allāh has promised the best [reward]. But Allāh has preferred the mujāhideen over those who remain [behind] with a great reward -
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- 4:96
Degrees [of high position] from Him and forgiveness and mercy. And Allāh is ever Forgiving and Merciful.
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- 4:97
Indeed, those whom the angels take [in death] while wronging themselves - [the angels] will say, "In what [condition] were you?" They will say, "We were oppressed in the land." They [the angels] will say, "Was not the earth of Allāh spacious [enough] for you to emigrate therein?" For those, their refuge is Hell - and evil it is as a destination.
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[212] By preferring to remain among the disbelievers, although they have the means to emigrate, in an environment where a Muslim is unable to practice his religion freely.
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- 4:98
Except for the oppressed among men, women and children who cannot devise a plan nor are they directed to a way -
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[213] They are prevented by circumstances beyond their control.
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- 4:99
For those it is expected that Allāh will pardon them, and Allāh is ever Pardoning and Forgiving.
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[214] Refer to footnote in 4:43.
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- 4:100
And whoever emigrates for the cause of Allāh will find on the earth many [alternative] locations and abundance. And whoever leaves his home as an emigrant to Allāh and His Messenger and then death overtakes him - his reward has already become incumbent upon Allāh. And Allāh is ever Forgiving and Merciful.
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- 4:101
And when you travel throughout the land, there is no blame upon you for shortening the prayer, [especially] if you fear that those who disbelieve may disrupt [or attack] you. Indeed, the disbelievers are ever to you a clear enemy.
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[215] The four rakʿah prayers are shortened to two rakʿahs. [216] The example of the Prophet (ﷺ) and his companions illustrates that fear is not a condition for this allowance, merely travel.
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