Page 537 — Al-Waqi'ah, Al-Hadid
- 56Al-Waqi'ah٥٦
- 56:77
Indeed, it is a noble Qur’ān.
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- 56:78
In a Register well-protected;.
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[1619] The Preserved Slate (al-Lawḥ al-Maḥfūẓ), which is with Allāh (subḥānahu wa taʿālā).
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- 56:79
None touch it except the purified [i.e., the angels].
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- 56:80
[It is] a revelation from the Lord of the worlds.
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- 56:81
Then is it to this statement that you are indifferent
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- 56:82
And make [the thanks for] your provision that you deny [the Provider]?
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- 56:83
Then why, when it [i.e., the soul at death] reaches the throat
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- 56:84
And you are at that time looking on -
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- 56:85
And We [i.e., Our angels] are nearer to him than you, but you do not see -
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- 56:86
Then why do you not, if you are not to be recompensed,
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- 56:87
Bring it back, if you should be truthful?
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[1620] i.e., return the soul to the body, meaning that just as you cannot prevent death when it is decreed, you will not escape the recompense when it is decreed.
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- 56:88
And if he [i.e., the deceased] was of those brought near [to Allāh],
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- 56:89
Then [for him is] rest and bounty and a garden of pleasure.
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- 56:90
And if he was of the companions of the right,
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- 56:91
Then [the angels will say], "Peace for you; [you are] from the companions of the right."
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- 56:92
But if he was of the deniers [who were] astray,
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- 56:93
Then [for him is] accommodation of scalding water
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- 56:94
And burning in Hellfire.
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- 56:95
Indeed, this is the true certainty,
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- 56:96
So exalt the name of your Lord, the Most Great.
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- 57Al-Hadid٥٧
- 57:1
Whatever is in the heavens and earth exalts Allāh, and He is the Exalted in Might, the Wise.
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[1622] By praising Him and declaring Him far above and beyond any failure or imperfection.
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- 57:2
His is the dominion of the heavens and earth. He gives life and causes death, and He is over all things competent.
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- 57:3
He is the First and the Last, the Ascendant and the Intimate, and He is, of all things, Knowing.
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[1623] Before whom nothing existed. Also, He who is supreme, foremost or uppermost. [1624] Enduring eternally when nothing else remains. [1625] Nothing being above Him. Another meaning is "the Apparent," i.e., evident through His creation and revelation. [1626] Nothing being nearer than Him by way of His knowledge. Another meaning is "the Unapparent," i.e., concealed from man's physical senses.
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